Tonight I had Thanksgiving dinner with my mother and her boyfriend. Some friends of my mother attended, one of whom is a lesbian who I’ll call Kay. Kay attended dinner with her mother, who is unaware of Kay’s sexual orientation. One of the reasons Kay’s mom doesn’t know about Kay’s sexual orientation is that Kay’s mom has already behaved quite badly towards Kay’s elder sister, who is an out-of-the-closet lesbian.
I knew this whole situation going in, and one thing that struck me was how much of a nice person Kay’s mom is. I mean … she’s really nice. I mean, she clearly tries to be a good person. She also tried really hard to help me do the dishes. (I didn’t let her because I wanted them all to myself.)
I’ve been thinking a lot lately about how to engage with people who have done bad things, or who are currently doing things I think are bad (like shaming their lesbian daughters). It wouldn’t have been right to throw my sex-positive ideas on the table while talking to Kay’s mom — mostly because Kay specifically asked me not to, ahead of time. But. The most powerful tool for getting people to reconsider their stigma against alternative sexuality is personal engagement. Don’t I have some responsibility here? Is there something I can do?
Other examples of this are rife. One very intense, very important issue I grappled with this week was having a friend email me to inform me that another friend — someone I like and admire a lot — has been credibly accused of sexual assault by a person who will never press charges. This has come up before in my life … every time it’s a little different, and yet so many things are the same: a person is assaulted, the news gets out among friends, the survivor doesn’t press charges, there is confusion among the friends about how to act, eventually things die down, and I feel as though I should have done more.
When I was in high school, one of my closest male friends raped a female acquaintance of mine. She didn’t press charges and they later had a romance that was, to all appearances, consensual. I pieced events together slowly — he did acknowledge what he’d done, though never directly to me. I didn’t know what to do, at the time, and I still feel as though I should have done so much more. He and I were so close. I never had the nerve to directly talk to him about what happened, because — even though we never talked directly about it — I saw evidence that he felt terrible about it, and I was sure that I could devastate him by talking about it more. But still … I should have talked to him.
I also feel as though I should have supported her more, but I don’t know what I could have said. There were people who told her that she shouldn’t be having a consensual relationship with her rapist. It seemed wrong to tell her that — I felt like it eroded her agency, attacked her right to choose — so I didn’t say it. If I had said it, though, would that have been helpful to her? What could I have done to be a better resource for her? Especially given that I was such close friends with him?
I was young(er), but that’s no excuse. Then again, what am I excusing? I did nothing. But I should have done more.
Now, again, I have a friend, a good friend, who assaulted someone. It’s a friend in the local S&M community. I don’t know the survivor at all. I have to talk to my friend about it, but what do I say, and what happens next? Feminism instructs us that we should listen to the voices of survivors, that community mores and community condemnation are what stops rape from happening. I believe these things to be true; and there are people close to me who have survived rape, and I really want to make sure I’m doing everything I can to ensure that rape stops happening. But I intensely wish that I had more guidance on what exactly to say, how exactly to act, to change the mores.
I emailed my ex-boyfriend Chastity Boy for advice, because he’s got one of the finest ethical minds I’ve ever been lucky enough to engage with. Here’s part of what he wrote back:
I’ve tried to distill your messages into a few questions, and I ended up with “How does one parse a situation in which a friend, and an otherwise noble person, seems to have done serious wrong?” and “What are a person’s moral obligations in this case?”
Nobody is composed of unmixed goodness or evil, no matter how much of a paragon/fiend 1) they seem to be or 2) their principles require. People we respect and love are not forces of nature or avatars of their cause of choice, no matter how thoroughly they embody it to us. I don’t say this because I think you haven’t considered it, but because I know I’ve had a lot of trouble absorbing it over the years and think it might therefore bear restating to others, too.
As an individual, a person has a relatively large degree of freedom in action and association. I think where this case becomes truly difficult to consider is when we bring in justice and the community. Because the means of enforcement of the rules of these communities is so interpersonal, one’s interpersonal actions take on an unusual role of community-level justice as well as merely justice between two people. I can’t see how it could ever be good to allow things like this to just slide. Honestly, I’m not sure what else you can do but (as you suggest in one of your messages) politely ask your friend about their take on the story. If nothing else, it will demonstrate that people are paying attention to this thing and might give you some insight into their character and opinions of the issue.
He’s right. I agree. But. What now? How do I ask, what do I say? How can I tell if my friend has dealt with whatever healing has to take place in order for such assaults not to happen again?
UPDATE, 2012: There are a lot of resources out there on “restorative justice” or “transformative justice,” a phrase that describes initiatives that work with assault perpetrators outside the criminal justice system. Here’s a list of a bunch of those resources. End of update
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Tough questions. But it is all Thanksgiving and stuff, and though I try to avoid mouthing pieties … thinking about these questions has reminded me that I truly do have an incredible amount to be thankful for. And how I want my work — sex-positive and otherwise — to be shaped by the things I’m thankful for.
+ I am thankful for how open and accepting my parents have been about my own sexuality, as well as my choice to engage in sex-positive activism; I can’t imagine how much more stressful it would be to engage in all my various sex-positive projects and writing if I didn’t have their support. I hope to contribute to a society where people can have more open, honest, and understanding conversations about sexuality with their parents. (There are limits, of course. I’m pretty sure my parents don’t usually read my blog, especially not the more intense posts. And it’s probably better that way.)
+ I am thankful for the time I spent in Africa, for all the things I learned there, and for my relationship with Chastity Boy. People who put so much thought into morality are hard to find; CB challenged me in a number of ways, and I was thrilled by how seriously he engaged with my views on sexual morality (many of which were rather new to him). America’s views on sexual morality hurt so many people — from rape survivors, to sex workers, to alternatively-sexual people like me. I’d like to contribute to a society where deep moral thought is encouraged, and in particular, to a society with less harmful views on sexual morality.
+ I am overwhelmingly thankful for the privilege I enjoy — education, class, race, a huge number of safety nets. I hope that I can put that privilege to good use. It was scary to leave Africa partly because I was afraid I was giving up on a life path by which I could really do a lot of good, but now that I’ve been back for a while, it’s incredibly clear that it was the best personal choice I could make … and that there is a lot of potential good to be done here, too. I sometimes feel like I should be putting my effort into “more important” activist type things — as if, for example, the stuff I worked on in Africa “wins” over sex-positive activism in America, when we put things on some kind of social justice “scale”. Or sometimes I feel like I should be looking for the “biggest” issues to work on, such as global warming, which is an actual threat to our species. Or sometimes I even worry that sex-positive feminism is “too privileged” a field to meaningfully be described as “activism” …. (Yeah … in some ways I have privilege issues, I think.)
Still, while I feel committed to keeping my ecological footprint small and all that good stuff, it seems clear that my personal loves and interests and skills are best-suited to sex-positive feminism. I do hope that I can keep the big picture in mind, and stay at least somewhat humble about my approach; and at the very least, acknowledging privilege seems like a good place to start with that. I ought to be thankful that I have privilege that allows me to do things with my time that I find fascinating, rewarding, and important.
+ And hey, reader: thanks to you, too. I learn so much from people who read my work, especially the regular commenters. I heart all y’all. Thank you for your perspectives.
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Part of this piece is included in my awesome collection, The S&M Feminist: Best Of Clarisse Thorn. You can buy The S&M Feminist for Amazon Kindle here or other ebook formats here or in paperback here.
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